Mindfulness – The Chinese character 念 is composed of
two parts, the top 今 meaning “now; this” and bottom 心 signifying “heart;
mind.”
“Mindfulness is the quality and power of mind that is aware
of what’s happening — without judgment and without interference. It is
like a mirror that simply reflects whatever comes before it. It serves
us in the humblest ways, keeping us connected to brushing our teeth or
having a cup of tea. It keeps us connected to the people around us, so
that we’re not simply rushing by them in the busyness of our lives.
We
can start the practice of mindfulness meditation with the simple
observation and feeling of each breath. Breathing in, we know we’re
breathing in; breathing out, we know we’re breathing out. It’s very
simple, although not easy. After just a few breaths, we hop on trains of
association, getting lost in plans, memories, judgments and fantasies.
This
habit of wandering mind is very strong, even though our reveries are
often not pleasant and sometimes not even true. As Mark Twain so aptly
put it, “Some of the worst things in my life never happened.” So we need
to train our minds, coming back again and again to the breath, simply
beginning again.
Slowly, though, our minds steady and we begin to
experience some space of inner calm and peace. This environment of
inner stillness makes possible a deeper investigation of our thoughts
and emotions. What is a thought— that strange, ephemeral phenomenon that
can so dominate our lives? When we look directly at a thought, we see
that it is little more than nothing. Yet when it is unnoticed, it wields
tremendous power.
Notice the difference between being lost in a
thought and being mindful that we’re thinking. Becoming aware of the
thought is like waking up from a dream or coming out of a movie theater
after being absorbed in the story. Through mindfulness, we gradually
awaken from the movies of our minds.”
~ Joseph Goldstein ~
re-posted from Suresh Gundappa.

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